研究生归因风格及其与自尊关系的研究

研究采用多维归因量表(MMCS)和自尊量表(SES)对研究生归因风格及自尊对归因风格的影响进行调查研究,结果显示:总体上,研究生归因风格呈现内控倾向,年级之间差异显著;对于成败,高自尊学生倾向于归因努力、能力等内部因素;自尊对归因风格有较好的预测作用。     

初中生同伴依恋与生活满意度:班级自尊的中介作用

本研究采用问卷调查法选取了898名初中生完成《班级自尊量表》、《同伴依恋量表》和《总体生活满意度问卷》,以考察在学校环境中,同伴依恋、班级自尊与初中生生活满意度之间的关系。通过差异检验、相关分析、回归分析和结构方程建模等数据分析的结果表明:(1)初中生总体生活满意度随年级的升高呈下降趋势,男生的生活满意度高于女生;(2)初中生,同伴依恋和班级自尊均出现先降低后升高的U型趋势,初二年级水平最低;(3)初中生同伴依恋、班级自尊和生活满意度之间呈显著的正相关,且同伴依恋中的同伴信任和班级自尊中的成员自尊可显著正向预测初中生的生活满意度;(4)同伴依恋既可以直接影响初中生的生活满意度,又可以通过班级自尊的中介作用来间接影响其生活满意度,其中间接效应占总效应的36.11%。研究得出,班级自尊在同伴依恋对生活满意度的影响之间起部分中介作用。     

生活事件对初中生抑郁的影响:自尊和反刍思维的链式中介作用

为了探讨生活事件、自尊、反刍思维和初中生抑郁之间的关系,研究采用青少年生活事件量表、自尊量表、反刍思维量表和儿童抑郁量表对684名初中生进行调查。结果显示：（1）生活事件与初中生抑郁呈显著正相关;（2）自尊和反刍思维在生活事件和初中生抑郁间起链式中介作用。生活事件不仅是触发初中生抑郁的重要外部因素,而且生活事件还会通过影响自尊和经由反刍思维对初中生抑郁产生间接作用。因此,减少和避免生活事件对初中生心理的冲击,增强其自尊水平,调整其负性认知方式是改善和预防初中生抑郁的重要途径。     

自尊、归因方式与内疚和羞耻的关系研究

通过对1040名中学生施测问卷,建立自尊、归因方式与内疚和羞耻的结构方程模型。结果表明：1）自尊与内疚和羞耻呈显著正相关,归因方式与内疚或羞耻呈显著负相关;2）自尊是归因方式与内疚和羞耻之间的中介变量,归因方式对自尊的直接作用大于对内疚和羞耻的直接作用,对内疚和羞耻的间接作用大于直接作用;3）个体对内疚事件更倾向于内归因,对羞耻事件更倾向于外归因。     

被动性社交网站使用与自尊和自我概念清晰性:有调节的中介模型

为探讨被动性社交网站使用对自尊和自我概念清晰性的影响及其作用机制,在社会比较理论和乐观的保护性作用的视角下,采用问卷法对1208名大学生进行调查。结果表明:(1)被动性社交网站使用对自尊没有直接的预测作用,但能通过上行社会比较的中介作用负向预测自尊;(2)被动性社交网站使用不仅能够直接负向预测自我概念清晰性,还能通过上行社会比较的中介作用对其产生影响;(3)上行社会比较的中介效应受到乐观的调节,相对于乐观水平高的个体,间接效应在乐观水平低的个体中更为显著;(4)此外,在乐观水平高的个体中,上行社会比较对自尊的负向预测作用以及上行社会比较在被动性社交网站使用与自尊之间的中介作用都不显著,但是上行社会比较对自我概念清晰性的负向预测作用以及上行社会比较在被动性使用与自我概念清晰性之间的中介作用仍然显著。研究结果有助于揭示被动性社交网站使用行为对自尊以及自我概念清晰性的影响及其作用机制,对维护与促进个体自我概念健康发展有一定启示意义。     

初中生生涯成熟度与积极情绪的关系:自尊的中介作用

为探讨初中生的生涯成熟度、自尊与积极情绪的关系,本研究选取北京和武汉的692名初中生被试进行问卷调查。结果显示初中生的生涯成熟度能够正向预测积极情绪;自尊在生涯自我知识、自信心及稳定性与积极情绪之间起完全中介作用,在生涯世界知识、主动性与积极情绪之间起部分中介作用。因此,初中生的生涯成熟度能通过自尊对积极情绪产生重要影响。     

初中生亲子关系与抑郁:自尊和情绪弹性的中介作用

基于生态系统理论和认知易感性模型,本研究拟探讨初中生亲子关系对抑郁的影响及作用机制,采用问卷法对813名初中生进行调查。结果表明：（1）亲子关系、自尊、情绪弹性与抑郁之间呈两两显著相关,且亲子关系能显著负向预测抑郁;（2）自尊和情绪弹性在亲子关系与抑郁之间起显著的中介作用,具体包括三条路径：一是自尊的单独中介作用;二是情绪弹性的单独中介作用;三是自尊和情绪弹性的序列中介作用。本研究揭示了初中生亲子关系通过内在心理因素对抑郁水平产生影响的作用机制,为进一步提升初中生的心理健康提供了指导性建议。     

亲子依恋与初中生人际宽恕的关系:一个有调节的中介模型

采用问卷法对浙江省四所初中的502名在校学生进行调查,探讨亲子依恋与人际宽恕的关系,提出一个有调节的中介模型,考察共情的中介作用和自尊的调节作用。结果发现:(1)亲子依恋对初中生人际宽恕既有直接预测作用,又可通过共情间接影响人际宽恕;(2)亲子依恋通过共情的间接效应受到自尊的调节,即相对于低自尊个体,共情对高自尊初中生亲子依恋与人际宽恕关系的影响更显著。本研究表明,安全的依恋关系有利于培养初中生的共情,进而促进人际宽恕,但是较低的自尊水平会阻碍共情作用的发挥。结果提示培养良好的亲子关系和提高自尊水平对于初中生宽恕品质的发展有重要作用。     

中学生感恩与主观幸福感的关系:抗挫折能力与社会支持的中介作用

采用感恩问卷、正性情感负性情感量表、生活满意度问卷、抗挫折能力问卷和社会支持评定量表对865名中学生进行调查, 以考察中学生感恩和主观幸福感的关系, 以及社会支持与抗挫折能力在两者之间的中介作用。结果:(1)中学生正性情绪显著高于负性情绪;(2)中学生感恩与主观幸福感、社会支持、抗挫折能力相关显著;(3)结构方程分析结果显示, 中学生感恩直接负向预测负性情绪;社会支持和抗挫折能力在感恩与生活满意度、正性情绪间起到完全中介作用, 抗挫折能力在感恩和负性情绪间起部分中介作用。 结论:感恩能通过作用于社会支持和抗挫折能力来影响主观幸福感。     

大学生归因方式、气质性乐观与心理幸福感的关系

采用问卷调查的方法,对350名大学生的归因方式、气质性乐观与心理幸福感(即抑郁、生活满意度)的关系进行了研究,结果表明:(1)归因方式问卷的总分与气质性乐观、生活满意度呈显著负相关,与抑郁呈显著正相关,气质性乐观与抑郁呈显著负相关,与生活满意度呈显著正相关;(2)归因方式的自身性维度上,乐观者、悲观者的归因方式无显著性差异;持久性和整体性维度上,对可控性低水平事件的归因方式无显著性差异,对中、高水平事件,悲观者的归因方式比乐观者更悲观;(3)归因方式对抑郁、生活满意度的影响以气质性乐观为中介变量.     

The Return Of The Religious

Recents discussions of expansion in the European Union and the possibility of envisioning a Muslim country in it has exacerbated the deep-seated anxiety about Islam among the liberal and extreme right in Europe. This paper suggests that there are recurring elements in the discourse of European cultural identity and one of these elements is the representation of Islam in its alterity to European identity and civilization. Questioning the thesis of a radical break with the Christian past, this paper questions whether the European cultural identity which is being formed today signifies a break with a religious form of identification. The liberal and extreme right opposes Turkish membership on the grounds that the differences between ‘European values’ and ‘European culture and lifestyle’ and Turkey's culture are what makes the latter essentially and fundamentally external to the essence of Europe. Tracing the remnants of Christian discourse in the contemporary fashioning of European identity, this paper discusses how Christianity, with its secularized versions, which are now displaced to culture and lifestyle, still holds a privileged position as a unifying theme in Europe. It suggests that one of the tests that awaits Europe is whether it will be capable of articulating a new but democratic identity for Europe, one that is responsive to the differences of the other or whether it wants to continue to be European by way of its old methods of exclusion.     

The Red and The Real

It is often claimed that principles of individuation imply essential properties of the things individuated. For example, sets are individuated by their members, hence sets have their members essentially. But how does this inference work? First I discuss the form of such inferences, and conclude that the essentialist inference is not a purely formal matter: although there is a form which all principles of individuation have in common, it is not true that any statement of that form is a principle of individuation, and hence there is no valid inference based purely on that form. However, I argue that there is a viable version of the essentialist inference nonetheless. The resources for a proper reconstruction of this type of inference can be gathered from reflections upon the role principles of individuation play in the project of the ontologist: such principles turn out to carry a modal weight similar to that of definitions or conceptual truths. It follows that, no matter how austere the ontology, some portion of essentialist modality is inevitable.     

医学教育人文精神缺失的弊端及对策

人文精神本是医学学科的根本要旨之一,然而,目前医学教育中普遍存在着人文精神缺失的状况.从医学教育的宗旨、医学模式的转变、医学生的综合素质、医患关系方面剖析了人文精神缺失的弊端并提出了相应对策.     

The Activities of The Scandinavian Societies

Freud's concept of the death instinct has given rise to many different interpretations which have often been contradictory. It is in fact already possible to discern two diametrically opposite meanings of this concept in Freud's work from 1920—Beyond the Pleasure Principle—in which he first introduced the concept of the death instinct. In this paper, it is argued that both these meanings are relevant in describing psychical life, although only one of these meanings actually qualifies for the concept “death instinct”. Beyond the Pleasure Principle was written in order to try to understand some everyday, as well as clinical phenomena which could not be explained by the so-called pleasure principle. Freud postulated something beyond the pleasure principle, which initially seemed to have to do with binding energy. I will preserve this idea and attempt to develop it within the context of a phenomenological analysis of time. The temporalization of the subject involves a very basic affirmation of existence, in that the subject experiences something constant, something that can be said to possess the quality of a gestalt. I propose that that which is beyond the pleasure principle—this binding of energy—should be understood as the opposite of the idea of a primordial death instinct striving towards death. In this case, that which is beyond the pleasure principle reflects an original affirmation of existence, which could be said to correspond to Freud's first meaning of the death instinct. The second meaning—for which the name “death instinct” seems to be applicable—concerns the discharge of energy, which from a temporal point of view shows itself as a tendency to dissolution. The concept of the death instinct in its various meanings is discussed in connection with phenomenological reflections on time, which is a different approach from Freud's attempt to ground the death instinct in biology.     

The neglected bulimic: The nonpurger

For nearly 10 years bulimia has been recognized officially as a distinct eating disorder, and yet in that time only minimal attention has focused on the nonpurging subtype. The present investigation compared 21 DSM-III-R diagnosed nonpurging bulimics with 22 non-eating-disordered controls on three standardized questionnaires and during a unique assessment task. In this procedure subjects imagined that they were the character in a series of slides and audiotaped flooding scenes. The content of the stimuli ranged from food and weight cues to issues hypothesized to play a role in the development or maintenance of bulimia (e.g., rejection or loss of control fears). A MANOVA conducted on the three questionnaires was highly significant, with the Beck Depression Inventory and the Restraint Scale being responsible for the elevated bulimic scores. A repeated-measures ANOVA performed on the self-report ratings during the exposure task also achieved significance, as the bulimics reported higher anxiety reactions than controls to each experimental stimulus. Significant skin conductance reactions were detected when a group of only the most psychophysiologically responsive bulimics and controls were compared. The importance of continued comprehensive evaluations with DSM-III-R nonpurging bulimics was emphasized.This research was supported by grants both from the University of New Mexico's Research Allocation Committee and the Biomedical Research Support Grant committee. Portions of this paper were presented at the Association for the Advancement of Behavior Therapy annual conference, Boston, November 1987.     

The Units Of Selection And The Causal Structure Of The World

Genic selectionism holds that all selection can be understood as operating on particular genes. Critics (and conventional biological wisdom) insist that this misrepresents the actual causal structure of selective phenomena at higher levels of biological organization, but cannot convincingly defend this intuition. I argue that the real failing of genic selectionism is pragmatic – it prevents us from adopting the most efficient corpus of causal laws for predicting and intervening in the course of affairs – and I offer a Pragmatic account of causation itself which ultimately bears out the claim that genic selectionism misrepresents the causal structure of selective contexts.