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1.
One of the central assumptions of Kohlberg's theory of moral development--that moral judgment is organized in structures of the whole--was examined. Thirty men and 30 women were given 2 dilemmas from Kohlberg's Moral Judgment Interview, a 3rd involving prosocial behavior, and a 4th involving impaired driving. Half the Ss responded to the prosocial and impaired-driving dilemmas from the perspective of a hypothetical character, and half responded from the perspective of the self. No sex or perspective differences in moral maturity were observed. Ss scored highest in moral maturity on Kohlberg's dilemmas, intermediate on the prosocial dilemma, and lowest on the impaired-driving dilemma. In partial support of Kohlberg's contention that his test assesses moral competence, there was a negative linear relationship between scores on his test and the proportion of Stage 2 judgments on the 2 other dilemmas. An interactional model of moral judgment is advanced.  相似文献   

2.
Moral reasoning of 57 (Time 1) and 59 (Time 2) nursing, social-work and law-enforcement students was investigated in terms of care and justice reasoning about hypothetical and real-life dilemmas. The analysis methods were the Ethic of Care Interview, the Moral Judgment Interview, Lyons' Moral Orientation Scheme and Wark and Krebs' classification of real-life dilemmas. The type of dilemma predicted moral orientation usage. Prosocial dilemmas pulled for care and antisocial dilemmas for justice orientation. Level of justice reasoning varied according to the type of dilemma. Real-life care reasoning was consistent with participants' competence, with the exception of transgression-type dilemmas at Time 2. Levels of care and justice reasoning were highly correlated with each other. These results underscore the importance of the dilemma type and suggest that care reasoning is a significant part of real life morality. The study recommends the ECI as a new model to account for real-life care reasoning.  相似文献   

3.
The present study investigated the relation of moral orientation and moral judgment to prosocial and antisocial behaviour from a first‐person perspective. The major findings support the following four hypotheses. (la) The moral orientation of girls is higher than that of boys, and (1b) boys are more delinquent than girls; (2) the moral orientation of prosocial adolescents is higher than that of delinquent adolescents; (3) the moral judgment of prosocial adolescents is higher than that of delinquent adolescents; and (4) the moral development of prosocial adolescents is higher than that of delinquent adolescents. Few researchers have attempted to investigate how moral orientation and moral judgment relate to prosocial and antisocial behaviour in a single study. The present study fills this research gap. Moreover, the study of moral judgment from a first‐person perspective appears to be a meaningful and useful approach. Future studies should be conducted to investigate whether moral judgment from a first‐person perspective is more predictive of moral behaviour than moral judgment from a third‐person perspective. It would also be meaningful to conduct a cross‐cultural study to investigate the relation of moral orientation and moral judgment to prosocial and antisocial behaviour in different cultures. The use of a self‐report method in a study of prosocial and antisocial behaviour has certain limitations; for example, respondents may not give honest responses. However, this method has been found to be useful and acceptable, especially for researching the correlations among a large number of variables.  相似文献   

4.
A quantitative measure of adult moral orientation, based on the theoretical frameworks of Kohlberg and Gilligan, was developed to measure preference for "justice" or "care"-oriented moral thinking. The Moral Orientation Scale Using Childhood Dilemmas (MOS), a short, objective measure, presents adults with a series of dilemmas frequently faced by children, each followed by two care-oriented and two justice-oriented responses to the dilemma. The procedures for developing and scoring the measure are discussed, and validity and reliability data are presented. Used with both male and female social work and law students, as expected, the MOS shows males to be more justice-oriented in their moral reasoning than females who are shown to be more care-oriented. Moreover, in further agreement with Gilligan's theory that gender and experience, taken together, are related to moral reasoning style, male lawyers and female social workers are shown to have the strongest preferences.  相似文献   

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Forty-two male–female couples completed Kohlberg's test of moral development and made moral judgments about the most recent interpersonal moral conflict they had experienced in their everyday lives. Participants made lower stage moral judgments about their interpersonal moral conflicts than about the dilemmas on Kohlberg's test. The type of interpersonal moral conflict participants experienced and their role in the conflict were related to the types of moral judgments they made. Participants who reported philosophical conflicts made more mature moral judgments than participants who reported antisocial conflicts, especially if their role in the antisocial conflict was that of a transgressor. Conflicts were most likely to be resolved when partners' moral judgments about their conflict were similar in moral maturity. The implications of these findings for models of moral judgment are discussed.  相似文献   

7.
Sex Differences in Adult Moral Orientations   总被引:1,自引:0,他引:1  
ABSTRACT Gilligan's (1982) hypotheses regarding sex differences in moral reasoning orientation were investigated in two samples of adults In Study 1, adults ages 18 to 75 were interviewed about both hypothetical and personal moral dilemmas Women were more likely than men overall to show Gilligan's care orientation as expected, particularly in personal reasoning However, these sex differences were not as pervasive as Gilligan argues, and were influenced by subject age, subject stage level on Kohlberg's measure of moral reasoning, and the type of real-life dilemma content recalled by subjects for discussion
Study 2 focused on the role of adult parental status as mediator of personal moral orientation differences in mid-life Consistent with the theorizing of Gutmann (1985), adult parents were shown to be sex-role differentiated in both selfconcept and moral orientation, whereas married nonparents were not Further-more, sex differences in reasoning orientations were again found to be linked to differences in the dilemma content presented by men and women These studies partly support Gilligan's theorizing, but indicate less pervasive sex differences in some groups of adults than hypothesized  相似文献   

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The present study examined differences in moral behavior and judgment in sport and student life. Participants (N = 372) were students at a British university who responded to moral dilemmas pertaining to sport and student life. They indicated the likelihood that they would act antisocially or prosocially and provided judgment ratings of the behaviors described in the dilemmas. Likelihood to act antisocially was higher toward opponents in sport than other students at university, whereas likelihood to behave prosocially was lower toward opponents in sport than other students at university. Finally, antisocial behavior was less likely toward teammates than other students. The sport–university difference in antisocial opponent/student behavior was fully mediated by moral judgment, whereas the difference in prosocial behavior was partially mediated by moral judgment. These findings reveal a more nuanced aspect to bracketed morality that considers in-group loyalty when understanding moral judgment and behavior in and outside of the sport context.  相似文献   

11.
Skoe  Eva E. A.  Cumberland  Amanda  Eisenberg  Nancy  Hansen  Kristine  Perry  Judi 《Sex roles》2002,46(9-10):295-309
The relations of sex and gender-role identity to moral thought and prosocial personality traits were examined. Two hundred and nine men and women rated the importance of real-life, care-related, justice-related, and mixed (both care- and justice-related) moral dilemmas. Responses on the real-life and mixed dilemmas also were scored for care and justice orientations. Women and feminine persons viewed moral conflicts as more important than did men and masculine people. On the mixed dilemmas, women scored higher than men on care reasoning, whereas men scored higher than women on justice reasoning. Regardless of sex or gender role, relational real-life dilemmas evoked higher importance and care reasoning scores than did nonrelational ones. Women and persons high in femininity showed more empathic concern for other people. Masculine persons scored lower on personal distress, whereas androgynous persons reported more helpful behaviors than did all others.  相似文献   

12.
This study compares the predictive power of two models of moral judgment: (a) Kohlberg's model, which predicts stage consistency across varying content, and (b) a model that predicts variations in stage as a function of complex interactions between people and social contexts. Forty university students were asked to make and justify choices on three moral dilemmas—a dilemma involving the sale of defective merchandise (selling dilemma) and two dilemmas from Kohlberg's test of moral judgment. Half the participants made hypothetical choices on the selling dilemma; the other half were offered a selfish incentive—money—for concealing the defects in the merchandise. In support of the interactional model, (a) participants scored lower on the selling dilemma than on Kohlberg's test, (b) the monetary incentive affected moral choices, (c) participants justified the choice to conceal defects in the merchandise with significantly lower stage moral judgments than they invoked in support of the decision to disclose its defects, and (d) participants who upheld the choice to disclose supported it with higher stage justifications than those who rejected it. Surprisingly, however, participants who stood to make money disclosed more about the defects in the article and charged less than participants who did not.  相似文献   

13.
L. Kohlberg (1969) argued that his moral stages captured a developmental sequence specific to the moral domain. To explore that contention, the author compared stage assignments obtained with the Standard Issue Scoring System (A. Colby & L. Kohlberg, 1987a, 1987b) and those obtained with a generalized content-independent stage-scoring system called the Hierarchical Complexity Scoring System (T. L. Dawson, 2002a), on 637 moral judgment interviews (participants' ages ranged from 5 to 86 years). The correlation between stage scores produced with the 2 systems was .88. Although standard issue scoring and hierarchical complexity scoring often awarded different scores up to Kohlberg's Moral Stage 2/3, from his Moral Stage 3 onward, scores awarded with the two systems predominantly agreed. The author explores the implications for developmental research.  相似文献   

14.
L. Kohlberg (1969) argued that his moral stages captured a developmental sequence specific to the moral domain. To explore that contention, the author compared stage assignments obtained with the Standard Issue Scoring System (A. Colby & L. Kohlberg, 1987a, 1987b) and those obtained with a generalized content-independent stage-scoring system called the Hierarchical Complexity Scoring System (T. L. Dawson, 2002a), on 637 moral judgment interviews (participants' ages ranged from 5 to 86 years). The correlation between stage scores produced with the 2 systems was .88. Although standard issue scoring and hierarchical complexity scoring often awarded different scores up to Kohlberg's Moral Stage 2/3, from his Moral Stage 3 onward, scores awarded with the two systems predominantly agreed. The author explores the implications for developmental research.  相似文献   

15.
This study investigated two main issues: Whether people's judgments about real-life moral transgressions are affected by the role they play in them and whether self-serving biases in such judgments vary with level of moral development. One-hundred twenty university students took Colby and Kohlberg's (1987) test of moral judgment and made open-ended and rating-scale judgments about three real-life transgressions they considered moral in nature. As expected, participants made more exculpatory judgments about transgressions they committed than they did about transgressions others committed, but participants did not judge transgressions committed against them more harshly than they judged transgressions committed against others. The higher participants scored on Kohlberg's test the less they externalized and excused their moral transgressions. Contrary to expectation, this relation also applied to moral judgments about transgressions committed by others against others. These findings have important implications for models of moral development and social cognition.  相似文献   

16.
R E Muuss 《Adolescence》1988,23(89):229-243
Gilligan's work, which focuses on sex differences in moral reasoning, the perception of violence, the resolution of sexual dilemmas and abortion decisions, poses a major challenge to Kohlberg's theory by introducing a feminist perspective of moral development. Kohlberg had shown that the average female attained a moral judgment rating of stage three (good boy-nice girl), while adolescent males score at level four (law and order) and are more likely to move on to postconventional levels. Gilligan suggests that these findings reveal a gender bias, not that females are less mature than boys. Men and women follow different voices. Men tend to organize social relationships in a hierarchical order and subscribe to a morality of rights. Females value interpersonal connectedness, care, sensitivity, and responsibility to people. Kohlberg's scoring criteria give the interpersonal care orientations of females lower ratings than the principled justice orientation. Hence, Gilligan identifies different developmental stages for females. However, she does not claim that one system is better; both are equally valid. Only by integrating these complementary male (justice) and female (care) orientations will we be able to realize our full human potential in moral development.  相似文献   

17.
An experimental study using two forms of the Defining Issues Test [Rest, J. R. (1979). Revised manual for the Defining Issues Test. Minneapolis: Moral Research Project, University of Minnesota.], modified to present either a high degree of relationship among characters or a low degree of relationship among characters, was conducted with 114 college students. The gender of the characters in the dilemmas was also systematically varied. Both male and female students evidenced principled (Stages 5 and 6) reasoning more often when dilemma characters were male than when story characters were female. Participant gender and relationship condition were significant factors in the frequency of Stage 4 reasoning. Male students in the low-relationship condition evidenced Stage 4 (“Law and order”) reasoning most often when story characters were male, while male students, like female students in all conditions, showed Stage 4 reasoning more often when female characters were presented in the high-relationship condition. The degree to which moral decisions were supportive of an affected character revealed more support when story characters were female than when they were male. Results indicate that even in hypothetical situations, moral judgments vary with the gender of the person being judged and to some degree with the relationships among those involved in the dilemma. These findings are consistent with a view that multiple, equally valid approaches to moral judgment might exist and affect the development of male and female students differently.  相似文献   

18.
The well‐documented relationship between political orientation and moral reasoning has most often been interpreted in terms of the influence of level of moral development (cf. Kohlberg, 1984) upon an individual's political inclinations: those who have reached the conventional level (or stage 4) in Kohlberg's terms will as a result tend to favour the political right, whereas those who progress to the principled level (stage 5) shift their political preferences to the left. An alternative, ‘social communication’ view is that these different forms of moral reasoning are expressions of contrasting political identities, and differ in ideological content rather than developmental level. We compared the inferences that American and British students (n=211) drew about the political, moral and cognitive attributes of a target who, in response to moral dilemmas, used either stage 4A, stage 4B or stage 5 moral arguments as defined by Kohlberg. Perception of the target's political attributes varied consistently and significantly as a function of the target's moral reasoning, but there were no corresponding effects on perception of moral or cognitive attributes. The results are interpreted as supporting a social communication view of moral reasoning and its relation to political orientation, and at the same time questioning the claim that conventional (stage 4) and principled (stage 5) moral reasoning are distinct levels of socio‐cognitive development. Copyright © 1999 John Wiley & Sons, Ltd.  相似文献   

19.
李占星  朱莉琪 《心理科学》2015,(6):1377-1383
为考察道德情绪对道德决策的影响,研究以123名13岁和16岁的青少年为被试,采用2(年龄:13岁、16岁)×2(情境类型:亲社会、反社会)×2(情绪预期:道德定向、自利定向)的混合实验设计,考察了在不同的情境中和不同定向的情绪预期下青少年的道德决策情况。结果表明,年龄和情境类型的交互效应显著,反社会情境中16岁青少年比13岁青少年更倾向于判断自己会做出道德行为,亲社会情境中两个年龄组的道德决策判断无显著差异。情境类型和情绪预期的交互作用也显著。反社会情境中,青少年在自利定向情绪预期下判断自己会做出道德行为的可能性显著大于道德定向情绪预期;亲社会情境中,两种预期下青少年的道德决策判断不存在显著差异。结果说明,道德情绪会影响青少年的道德决策,在不同的情境中对道德决策的影响不同。  相似文献   

20.
This research tests Gilligan's hypothesis that men are more likely to consider moral dilemmas chiefly in terms of justice and individual rights, whereas women are more likely to be chiefly concerned with questions of care and relationships with others. In addition, we have investigated the effects of dilemma content upon orientation of moral judgment. Protocols from interviews with 50 college students, half women and half men, to three moral dilemmas were coded according to moral orientation. Results indicated that both moral orientations were widely used by both men and women, but that women were more likely to employ prodominantly care considerations. In a test of mean differences in proportion of justice responses, content of the specific moral dilemma showed a strong influence upon moral reasoning. Results suggest that both gender and situational factors need to be considered in our understanding of moral reasoning.  相似文献   

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