The Analyst's Necessary Vertigo

The euphemistic phrase “the difficult to reach patient” often refers to work with patients who have serious difficulties relating. The author examines the basic construct of “reach,” its pitfalls, and potentials. In the author's view, often we are talking about patients who do not fully experience their own subjective existence or the existence of others. This requires unusual efforts to “reach” the patient in order for the patient to consolidate a sense of self and other, creating the possibility of reflective relating. In contrast to views that see such psychoanalytic “reach” as associated primarily with the analyst's needs or pathology, the author views the analyst's extraordinary efforts as responsive to the patient's need to move the analyst into the foundations of the analyst's own being.     

Assessing the Validity of Self Construal Scales

We disagree with Levine et al.'s (2003) conclusion that the 3 self construal scales currently in use have “severe” or “fatal” flaws. We argue that the results of Levine et al.'s meta‐analysis and priming studies do not raise problems with the validity of self construal scales, in part, because their results are compatible with theorizing about self construals. We also contend that Levine et al.'s measurement studies do not necessarily lead to the conclusion that there are problems with the validity of the scales (e.g., there may be multiple dimensions that form independent and interdependent self construals in second‐order factor analyses). We summarize other evidence for the construct validity of self construal scales which indicates that there are theoretically consistent findings across approximately 50 studies using the 3 scales. This would not be possible if there were major problems with the 2‐dimensional model of self construals or the scales used to measure them. We conclude that the 2‐dimensional model of self construals and the current scales are viable for use in future research.     

Young Freud's linkage with Persia

Abstract

Sigmund Freud's hands helped to mutilate a volume containing a series of “colored plates” like the one replicated in Figure 1 in the text. As a young adult, his personal library included a fairytale whose German text was entitled Die Träumleiter: Ein Marchen. No one has yet been able to authenticate the author's identity beyond the following imprint: “S. Andreas (1832).” The poetic play centers upon a celestial meeting featuring Shakespeare, Goethe, and Dschami. It has been translated into English (The dream ladder: A fairy tale), but still awaits a psychoanalytically informed exegesis.     

Are “late-signing” deaf children “mindblind”? Understanding goal directedness in imitation

Recent studies with “late-signing” deaf children (deaf children born into families in which no-one uses a sign language) have indicated that they have difficulty performing tasks that require them to reason about other people's false beliefs. However, virtually no research has so far investigated how far late signers’ difficulties with mental state understanding extend. This paper reports one study that uses an imitation paradigm to examine whether late signers may also have difficulty in interpreting other people's actions in terms of their goals. Both late-signing (N = 15) and second generation “native-signing” deaf children (N = 19) produced a pattern of responses to this task that indicates that they can and readily do view the actions of others as goal-directed. We conclude that this form of mental state understanding (generally seen as a precursor to understanding false beliefs) is intact in late-signing deaf children.     

An Ex-Patient/Practitioner's Comments on Professional- and Consumerisms,with Poetry

SUMMARY

This article, more like a stream of consciousness or conversation, touches on a personal story and leads to a clinical/political stance. It seeks to convey some of the difficulties in the field's quest to practice “consumerism,” the inclusion of mental health service recipients and ex-patients in all aspects of the mental health system. It tells part of the author's story as an ex-patient who has professionalized in the field, and offers readers the chance to ponder their roles relative to the recent phenomenon of asking consumers to participate. It concludes with poetry meant to be read as a letter to mental health workers from a composite client who seeks their support.     

Exposing information sharing as strategic behavior: power as responsibility and “Trust” buttons

Online platforms' success depends on individual's information sharing (IS). However, previous research showed that “knowledge is power” is a default‐perception in organizations and that individuals share relatively unimportant information while keeping the important private information for themselves. Trust has also been identified as important enabler of IS. We examined the role of power construed as responsibility for others' outcomes and of a “Trust” button, a theory‐inspired technological feature, using a 2(Power construals: opportunity vs. responsibility) × 2(Buttons: “Like” vs. “Like‐or‐Trust”) × 2(Information sharedness as within‐subjects factor; public, private) design. Findings showed that construing power as responsibility and “Trust” button's presence increased the sharing of private information; clicking behavior yielded insights into the underlying mechanisms. Theoretical and practical implications are discussed.     

Treating Inner-City Families of Homicide Victims: A Contextually Oriented Approach

Violence, including youth homicide, has assumed near epidemic proportions in US inner cities, with few signs that such violence is abating. Professionals working with families after the murder of a family member, are faced with the task of helping such families achieve a meaningful restoration of functioning. At the same time, there is a need to prevent retaliatory violence by surviving siblings and other family members. A treatment model will be discussed that uses the basic, theoretical principles of Boszormenyi-Nagy's Contextual Therapy (CT) while incorporating White and Epston's technique of “therapeutic certificates” in work with young people coping with loss via homicide. Case examples, drawn from the author's work at a unique, predominantly African American agency in an urban inner city will be used to illustrate applications of CT principles, and to show how therapeutic certificates can provide tools to clinicians working with this deeply troubling problem.     

PERSONAL ATTACHMENT TO BELIEFS

Abstract: There is a tendency in philosophical discussions to see beliefs as belonging to specific people—to see things in terms of “your” belief, or “my” belief, or “Smith's” belief. I call this “personal attachment to beliefs.” This mindset is unconscious, deeply ingrained, and a powerful background stance in discussion and thinking. Attachment has a negative impact on the quality of philosophical discussion and learning: difficulties in acknowledging error and changing beliefs, blindness to new evidence, difficulties in understanding new ideas, entrenchment in views, rancorous behavior, and the encouragement of competitive personal contests rather than collaborative searches for the truth. This article investigates the nature of attachment and traces out some of the undesirable consequences for classroom philosophical discussion, thinking, writing, and learning. It presents an alternative model to attachment and offers constructive suggestions for implementing the results of the investigation in the philosophy classroom and elsewhere.     

Solutions to Infertility: Even the Simplest Medical Answer Raises Troubling Ethical Questions for Catholics

The purpose of this article is to consider the ethical issues surrounding the “simplest” case of in vitro fertilization from the author's interpretation of a Catholic perspective. (Editor's Note. Any references to Catholicism or Catholic perspective refer to the author's interpretation.)     

Rejoinder to Wall

Edmund Wall's criticism of the author's earlier analysis of Hare's consequentialism and Kantian ethics claims that the author overlooked Hare's commitment to preference satisfaction as an “ultimate good.” This rejoinder points out that Hare never uses the phrase in question, nor any equivalent phrase or concept, in presenting his own arguments and refers only to the standard of “universalizability” as ultimate, in contexts that support the author's original argument. Hence Wall has only given us yet another example of how Hare's views can be misunderstood by philosophers who fail to attend to the details of Hare's approach.     

Antecedents of entitativity in categorically and dynamically construed groups

The extent to which a set of people is perceived as a meaningful group, as one entity, is called entitativity. In this paper, we propose that there are two qualitatively different group construals, or ways of thinking, about groups: as dynamic groups or as categorical groups. Two experiments investigated this distinction. An analogy was used to induce these construals by having participants think of the same group (the group “bees”) either dynamically (as the interacting members of a hive) or categorically (as the members of the species). We then gave participants information about a social group and assessed the impact of the construal manipulation on how that information was processed. Study 1 showed that perceivers recall and report different perceptual cues (similarity and interaction characteristics, respectively) when groups are thought of in these different ways. Study 2 showed that judgments of entitativity are differentially based on a group's similarity versus interaction under these different group construals. The results suggest that group construals change the properties on which entitativity is based. Copyright © 2008 John Wiley & Sons, Ltd.     

Eta,disco, odisco,andF

Two coefficients are proposed for measuring the extent of overlap in distributions as a direct function of the variance between the arithmetic means (“disco” and “odisco”). They are designed to answer such questions as: “Given the value of a numerical variablex, to which population should an individual be assigned so that minimum error would be incurred?” This is just the reverse of the question addressed by ANOVA. These coefficients are shown to be analytic inx and they are related to Pearson's eta and Fisher'sF. Extensions of these coefficients (designed for univariate, one-way discrimination) tok-way and multivariate discriminant analysis and measurement of “interaction” are suggested.     

Can Multimodal and Rational Emotive Behavior Therapy be Reconciled?

The purpose of this article is to determine whether two distinct modes of cognitive-behaviour therapy—Rational Emotive Behaviour Therapy (REBT) and Multimodal Therapy (MMT)—can be reconciled. This quest in the spirit of integrationism is pursued along three lines of inquiry: Do we talk about schools, approaches, or techniques? A reconciliation between MMT and REBT as systems seems not to be feasible, just because of the simple fact that MMT is not a new school with an idiosyncratic theory, whereas REBT is. However, REBT is also a congenial approach consisting of various eclectic techniques, as is MMT. It is explained how the A-B-C format and firing orders of the BASICI.D. modalities stem from an S-O-R model. Furthermore, the circular character of the various modalities (thinking, feeling, and behaving) is recognised both in MMT and in REBT. The techniques used in REBT and MMT overlap for 65–80%, according to a comparative perusal of Ellis's and Lazarus's presentations of preferred techniques. This means that MMT and REBT, as an approach with distinct techniques, “must” be very similar in practice. The conclusion is that philosophically Ellis and Lazarus see eye-to-eye and that MMT and REBT overlap a great deal. But a fusion is not yet at hand. At best the two can be described as two sides of one coin. “When you wake up in the morning, Pooh,” said Piglet at last, “what's the first thing you say to yourself?” “What's for breakfast?” said Pooh. “What do you say, Piglet?” “I say, I wonder what's going to happen exciting today?” said Piglet. Pooh nodded thoughtfully. “It's the same thing,” he said. “What's that?” the Unbeliever asked. “Wisdom from a Western Taoist,” I said. “It sounds like something from Winnie-the Pooh,” he said. “It is,” I said. From The Tao of Pooh Benjamin Hoff (1982)     

Tom Morawetz's “Robust Enterprise”: Jurisprudence after Wittgenstein

I examine one theme within Tom Morawetz's complex jurisprudential work (stemming from Wittgenstein): the concept of a practice. After considering this theme in some detail, I then sketch a different jurisprudential approach that still proceeds within the inspiration of Wittgenstein's later philosophy. Here, I summarise Stanley Cavell's elaborate recounting of Wittgenstein's twin concepts, “criteria” and “grammar.” In a third and final section, I employ this alternative method to provide a brief example of how a Wittgensteinian approach might be made towards explicating and understanding Holmes’ classic claim regarding the need in jurisprudence to separate legal and moral concepts.     

Naming solids and nonsolids: Children's default construals

Four experiments used a free-naming task to examine children's and adults' default construals of solids and nonsolids. In Experiment 1,4-year-old children viewed entities presented in familiar geometric shapes (e.g., square, triangle), without touching them. One half saw solids (e.g., a square made of wood); the other half saw nonsol ids matched carefully in shape (e.g., a square with the same dimensions but made of peanut butter). To tap their default construals, children were simply asked, “What is that?” Answers varied sharply with the type of stimulus. If the entity was solid, children tended to provide an individual-related word (e.g., “a square”), even if they also knew a substance-related word (e.g., “wood”). But if the stimulus was nonsolid, children tended to give a substance-related word (e.g., “peanut butter”), even if they also knew an individual-related word (e.g., “a square”). These words were usually common nouns produced in appropriate sentential contexts, suggesting that 4-year-olds represented the words as naming kinds. The same pattern of results obtained in Experiments 2 and 3, which were modified replications of Experiment 1. The results of Experiment 4 replicated the main findings of Experiment 1 using adults as participants. The studies suggest that, as a default, 4-year-olds conceptualize solids and nonsolids in (a) fundamentally distinct, (b) kind-based (rather than perceptual property-based), and (c) adult-like ways.     

PEIRCE'S "ARCHITECTURE OF THEORIES" AND THE PROBLEM OF PRAGMATISM

The paper begins as a response to Tom Rockmore's thesis that contemporary pragmatism is a healthy “confusion” of disparate views. While Rockmore sees the need of some of today's pragmatists to provide a motivation for what he calls “epistemic optimism,” I contend that the crucial question of pragmatism, the problem of pragmatism, is the ontological status of pragmatic meaning. Thus rather than a mere “epistemic optimism,” I call upon pragmatists to assert a fallible yet unabashedly metaphysical optimism. The argument supporting this claim is made in the context of Peirce's “The Architecture of Theories.” In “The Architecture of Theories” Peirce opens the door to a pragmatic metaphysics while at the same time committing the error of subordinating truths and reality to “the long run of inquiry.” Rockmore suggest that the solution may lie in a return to Kant's notion of the “powers of the mind.” However, it is my contention that a solution to this problem cannot be found within Kant at all. I shall argue here that until contemporary pragmatism decisively extracts itself from the Kantian paradigm, the pragmatic philosophic value of pragmatic meaning will always be qualified, conditional and ontologically subordinated, having the same effect upon the standing of pragmatism as a philosophy as well. Moreover, I shall endeavor to show that when the Kantian paradigm is finally abandoned, pragmatism's classic difficulties with realism and what Peircc called “the long run” of scientific inquiry can also be resolved. Kantian “powers of the mind” and constructivist “epistemological optimism” would then be transformed into what I shall call unrestricted pragmatism. On the other hand if the Kantian impediment is not overcome, these difficulties will continue to form the basis of a more sceptical and traditionally restricted pragmatism, one which lacks the confidence desired by both Rockmore and myself.     

The Orphan Archetype

This article explores the archetype of the orphan and traces it through myth, story, fairy tale, literature, and perhaps most importantly, through the author's personal experience. This is a treatment of the theme of abandonment that details the “inner orphan's” predicament. Rothenberg, a Jungian analyst, speaks from the depths when she says: “It is only when one is truly alone that the creative potential that is carried deep inside has the space and room to emerge into the light of day.”